Born in Poland and
graduate of Cracow University, Nicolaus Copernicus (1473-1543) studied Greek
philosophy, mathematics, medicine, astronomy and theology before becoming a
canon of the cathedral at Frauenberg, where he finally settled. Copernicus did
more to revolutionize man’s conception of himself and his place in the universe
than perhaps any other thinker, before or since. Even if his work would have a
profound and negative impact on the Church, he was a man of impeccable
orthodoxy. Although he delayed publication of his findings for fear of censure
by the Church, it is clear that he believed his views were not inconsistent with
his theology.
Prior to Copernicus,
astronomers had favoured the view, following both Aristotle and Ptolemy, that the Earth was at the centre of the universe,
with both the stars, sun and the moon revolving about it. known as the
Ptolemaic system, this view was wholly in keeping with many theological
teachings, in which the universe is seem to be created by God for the express
purpose of man. The effect of Copernicus’ work was to turn all this on its
head.
Probably first posited by
Aristarchus of Samos around 340 BC, Copernicus revived the idea that the earth and planets revolve around the
sun, which remains in a fixed position. Moreover, he proclaimed that in
this system the earth has a twofold motion. On the one hand it turns on its own
axis, rotating one full turn every 24 hours, and on the other it completely
circumnavigates the sun every 364 days.
This heliocentric (sun-centred)
system was vigorously resisted by the Church, which saw it as usurping man’s
central place in creationist stories of the universe. By using Pythagorean
calculations, however, Copernicus managed to predict and account for various
astronomical observations with amazing accuracy.
Although Copernicus
claimed his work was no more than hypothetical, eventually the weight of
evidence would be too great to be resisted, and before long Copernicus would
famously be supported by Galileo Galilei, Johannes Kepler and Isaac Newton
amongst others. By the end of the following century Copernicus’ idea would be
refined to the point of irrefutability. The heliocentric theory was condemned
by the [Roman Catholic] Church, but Copernicus was carefully during his life
not to incur its wrath, unlike Galileo after him. Indeed Copernicus even dedicated the work in
which he proclaims the heliocentric theory, the De Revolutionibus Orbium Celestium, with apparent sincerity, to the
Pope. It was only later, in Galileo’s time, that the Church condemned
Copernicus’ work as heretical.
So great and profound was
the effect of Copernicus’ hypothesis on the intellectual world that
philosophers and scientists have since coined the phrase, “Copernican
Revolution” to describe world-changing ideas. The effect of the
original ‘Copernican Revolution’ on
the development of Western thought, both philosophical and scientific is
difficult to exaggerate. It gave birth to the scientific age and helped remove
many of the superstitious and ignorant beliefs so typical of the time. It
would, for better or worse, lead to the decline of the power of the church, and
to a new age of scientific inquiry and invention.
[Summarized from Philosophy 100 Essential Thinkers by
Philip Stokes, 2012. Also watch YouTube’s ‘Copernicus:
Mini Biography’ https://www.youtube.com/watch?v=M0p6NKANE08]
Lord, Give
Us Today Our Daily Idea(s)
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